Faith in God - the Almighty - is the original first principles of faith, but is originally inherent for which God created the heavens and the earth, and the creation of heaven and hell, and set the balance and hit the path, and create so all the people and the Almighty said: (I created the jinn and mankind except to worship).


And science in God - the Almighty - and acknowledge His Lordship and deity and His names and attributes of the basics of the basics of faith in God, and for a Muslim to recognize these things and everything related to God - - the Almighty - even true to him the faith and accept his belief, and this is a quick overview of the origin of the principles of faith :


Language of faith: is certification.

And idiomatically: speaking with the tongue, and belief attain Paradise, and the work of the pillars. A firm belief that God is Lord and Sovereign of all things, and that the Creator Who brings, and that he singled out as outstanding in all kinds of worship, humiliation and submission, and it is marked by the attributes of perfection Menzah every defect and deficiency.



And faith in God - the Almighty - includes the unification of the three:

1 - Belief in Lordship.

2 - Belief in his divinity.

3 - Belief in His names and attributes.



Tawheed al-

It means total: firm belief that God is the Lord and Sovereign of all things heavily managed, not Lord of the others, nor the owner of others.



And his statement: that the Lord in the language is cast as the owner, and the Lordship of God Almighty he is dealing with its uniqueness in character and their own and manage their own affairs .. The unification of God in the Godhead is to acknowledge that - the Almighty - is the creator and owner of them, and Mhieddihm and Mmithm and Nafhm and Dharhm, and respondent of their prayer, when forced, and able to them and Mattiyhm and Manahm, with creation, with the whole thing as he said - the Almighty - for himself: (mankind, jinn and it is blessed Allah, the Lord of the Worlds) (custom verse: 54).



Also included in this unification of faith as far as God - the Almighty -: the belief that everything updated by the knowledge of God - the Almighty - and the will and ability, and he knew that in the beginning of time, ability and books is located on his way Almighty does not go with him one of his creation.



In other words, this consolidation means recognizing that God - the Almighty - is the subject of the absolute in the universe: creation, and management, and interpretation, and facilitation, and increase, decrease, and rehabilitation, and case fatality, and other acts, not shared by one in to do - Glory -.

It has disclosed the Quran for this type of uniformity is very disclosure hardly Sura of Al-free mentioned or referred to, it is as the basis for the types of other monotheistic; because the Creator Owner mastermind, is worth alone that unites the worship and reverence and submission, which was due alone to praise and thanks, and male, and pray, and hope, fear, and so on .. And worship are not to be not valid except for one who has character and the whole thing.

On the other hand, the Creator Owner mastermind is worth alone qualities of majesty and beauty and perfection; because these qualities can only be the Lord of the Worlds, it is impossible to prove the Godhead and the king is not the district, nor hears, nor sees, nor capable of, and speaker, and effectively what he wants, not wise in his words and actions.



That is why I find that the Quran had said this kind of uniformity in the place of praise to God, and worship Him and following Him, and surrender, a statement in place of great qualities and His beautiful names.



- In place of Praise Recite the Muslim prays in every rak'ah: (Praise be to Allah, Lord of the Worlds) (light: 2), and saying - the Almighty -: (thank God the Lord of heaven and Lord of the Earth, Lord of the Worlds) (Crouching: 36).



- In place of surrender and accept it - the Almighty -: (Say: "The guidance of Allah is the guidance and ordered us to recognize the Lord of the Worlds) (cattle, verse: 71).

- In place of orientation to God - the Almighty - and sincerely meant it He said - the Almighty -: (Say that my prayer and my sacrifice and my life and my death to Allah, Lord of the Worlds) (cattle: 162).



- In place of taking God - the Almighty - No one else said - the Almighty -: (Say: Shall I took the crown of God creator of heaven and earth, and He feeds but is not fed Say I am commanded to be the first of the safest and thou of the idolaters) (cattle: 14).



- In the place of prayer, said God - the Almighty -: (Mankind, jinn and Blessed is Allah, the Lord of the Worlds, "Invoke your Lord with humility and in secret, He likes not the aggressors) (custom: 54-55).



- In the place of worship of God - The Almighty - he said - the Almighty -: (and I do not serve Him Who created me, and to Him you shall return) (Yasin: 22) He also said: (O people, worship your Lord who created you and those before you, that ye may fear. Who made the earth a bed and the sky building, and sent down water from the sky thereby producing fruits as food for you do not set up rivals to Allah when you know Onthm) (The Cow: 21.22).



And unite God alone is not enough to enter Islam and to clarify that:

Such as the verse - the Almighty - is His Prophet - peace be upon him - to ask his people to refuse speech without God but Allah, tell the owner, creator, Razek, Vigibon as God, they acknowledge the existence of God and find it to create a living and recognize its ability to act, but the ordered to shelve plans for their actions has refused and declined, saying: (gods One God, this is a strange thing) (r: 5), and when he denied that slavery did not enter Islam by adding acts of God for him, because the acts of God is not the entrance to which they have, but the desired purpose is to carry out what God created for him, because God made them in their actions will and choice after the will of God - the Almighty -; As for the creation of objects there is no room for denying and even created them, managers do not Mjerin, he said - meaning -: (I created the jinn and mankind except to worship Me) (Almariaat: 56) , he assigned him the first act and asked them a second act as worship of God is promised in the verses. Fbadp God ordered him to comply and leave a sin to worship their Creator, it is clear that the meaning of urgency (there is no god but Allah) that there is no god but God and this explained the interpretation of them. Restriction of worship (the right) to invalidate what comes from the worship of false for the rest of what Itolh without God.



The evidence that consolidation Rabobouapp does not enter in Islam:

Fight the Messenger of Allah - peace be upon him - Quraish to intercept the power of God and find it to create said - meaning -: (Tell whom belong the earth and whosoever is therein, if ye will say to God Say, do you not remember tell from the Lord of seven heavens and Lord of the Mighty Throne, Say: "Ye Say hand is the dominion of all things, and He endorsed no protection, if you know Say: How then are even just) (Believers: 89).



He said - the Almighty -: (and if you ask them Who created the heavens and the earth? Mighty, the Knower created them).



What is this reminder that the Boukoa distracted him only members of God's worship, if he recognized the power of God is Islam, they were cautious, remembering what they deserved rebuke for the lack of piety and remember and what he described Balivk in saying - the Almighty -: (and if you ask them to create Almsowat and the earth will certainly say: Allah). (From the book Questions and answers in faith).



Unification of divinity:

The mean total words: firm belief that God - the Almighty - is the true God and other god and its members - the Almighty - worship.


And his statement:

That God is the One Who, any deity, and worship in the language: is groveling obedience and submission, has been defined by some scholars: as perfect love and perfect submission.



The unification of divinity building on the dedication of worship to God alone in the interior, and seemingly so as not to be something it to someone else to Him, a believer in God to worship God alone and worship other saved, God, love, fear, hope, and pray, and trust, and obedience and humility, and submission, and all kinds of worship and forms.

This type includes, in reality all kinds of other monotheistic. Contains the Oneness of God in His Lordship and His names and attributes and not vice versa; the consolidation of a person to God in His Lordship does not mean that unite in his divinity has approved a deist and not God - the Almighty - as well as the Oneness of God in His names and attributes does not include the types of other monotheistic, but a person who unites God in the divinity of creation delightful that He is alone worthy of worship and that the other does not deserve it does not deserve any of them admits to the fact that God the Lord of the Worlds, and that he has the most beautiful names, and attributes the full because the sincerity of worship does not have is the Lord shall not be those in which deficiency. How can worship, did not create did not arrange for the creation, and how to worship, was incomplete.



It was here that the certificate (no god but Allah), including all types of standardization: direct their meaning; Oneness of God in his divinity, which includes the Oneness of God in His Lordship and His names and attributes.

For it was the first unification of religion, etc., and inwardly and outwardly, and created a creature for him, as Allah said: (I created the jinn and mankind except to worship)


(The Winnowing Winds: 56).


Imam Ibn Taymiyyah - Almighty God's mercy -: This consolidation is the difference between monotheists and polytheists, and it is the penalty and reward in the first and in the Hereafter, it is not brought by wealth.



And for this consolidation sent the Apostles, and brought the books, what the Messenger of God sent to the subjects only had this unification the basis of his call and essence, he said, God - the Almighty -: (I have sent among every nation a messenger saying: Serve Allah and eschew Evil) (Nahl: 36) and said - Almighty -: (And We sent a messenger to you except to suggest that there is no god but I, so worship Me) (Believers: 22).



He told God - the Almighty - for Messengers: Noah, Hud, Saleh, Shoaib, they were all telling their people this word (worship Allah, Malcolm other god) (the Prophets: 25, Hood: 61, custom: 65).



Requires the unification of divinity that go to it - the Almighty - and alone of all types and forms of worship, our hearts and be saved from any where on the other hand, this phrase involving many things, including:



1- The necessity of loving devotion to God - the Almighty - Do not take a person a rival to Allaah in love with love as he loves God, or by in love on the love of God - the Almighty - it did so was not of the idolaters said God - the Almighty -: (and the people who take without God equals love them as love of God and who believe! most love of God) (Al-Baqarah: 165). It is major shirk which does not forgive but to repent of it: to take the slave of Allah, Linda loves as he loves God - the Almighty -.



2- The necessity to single out Allah - the Almighty - in supplication, And trust, and hope with only an is - glorified - said God - the Almighty -: (do not call besides Allah that which does not benefit you nor harm you is on you if the oppressors) (Yunus: 106), and God said - meaning -: (and on Allah put your trust if you are believers) (Table: 24), and he said - the Almighty -: (Those who believe and those who migrated and struggled in the way of Allah those who hope for the mercy of Allah, and Allah is Forgiving, Most Merciful) (Al-Baqarah: 218).



3- The necessity to single out Allah - the Almighty - Fear of it, I think it is that some of the creatures and their detrimental Bmsheeitha afraid of them, it involved the words of Allah - the Almighty -: (for worship in awe) (Nahl: 51).



And this is under the fear in worship and innate fear the former is not valid unless God - the Almighty - and the second the fear of predator and other creatures is nothing wrong with it.



And standardization of the divinity of any of said (there is no god but Allah, Muhammad is the Messenger of God) - peace be upon him - Voferd God worship to the laws of His Messenger - peace be upon him - it is included for the Unification of the Godhead, in the sense that worship is not exported from reasonable to non-existent, so let from Abdullah However, he did not worship him in recognition of its existence and ability.



Thus, standardization of names and qualities of the God names Hosni recipes Graduate; Vncefh including description of himself and what he described as His Messenger - peace be upon him - without air conditioning or representation as Allah - the Almighty -: (is not nothing like Him, He is the All Seeing) (Shura: 11 ) and as the scholars said: The certificate (that there is no god but Allah), including for the Unification of the Godhead, and standardization of divinity, and standardization of names and attributes. (See the book: questions and answers in faith).



Standardization of names and attributes:

Intended Standardization of names and attributes: A firm belief of the perfection of God and absolute attributes of majesty, by demonstrating what Allaah has affirmed for himself and proved to him His Messenger - peace be upon him -, of His beautiful names and sublime attributes, and indicated by the Olvazaa of the meanings of non-distortion or disable, and conditioning is not represented, he said, God - the Almighty -: (not nothing like Him, He is the All Seeing) (Shura: 11). Is called and pleading to him, he said - meaning: - (The Most Beautiful Names belong to Allah by) (custom: 180). He said: (Say: "Call of God or whatever Rahman claimed he let the Most Beautiful Names) (Al: 110).



The meaning of standardization of names and attributes: that God - the Almighty - is attributed with the attributes of perfection and far above all the characteristics of the shortfall, and it is unique for all objects, and by demonstrating what proved to himself or is proven by the Messenger of Allah - peace be upon him - of the names and attributes contained in the book year Imrarha and as it came.



It is clear from this that we have stated that the standardization of names and attributes is based on three grounds:

1 - Thinking of God - the Almighty - for a similar creation, and any deficiency.

2 - Belief in the names and qualities of pollutants in the book and the year without excess or shortage of increase or distorted or disabled.

3 - cut greed for understanding how these qualities.



As for first base: He disliked God - the Almighty - that looks like something from the attributes of a thing of the qualities of character, and this originally indicated by the words - the Almighty -: (there is nothing like) (Shura: 11) and saying: (It was not a competent one) (Sincerity : 4).



- Imam al-Qurtubi - Almighty God's mercy - when interpreting the saying - the Almighty -: (is not nothing like Him): who believes in this section that God be glorified, in the greatness and pride, and his kingdom, and Hosni names, and attributes, does not resemble anything of His creation do not like it, and fired by Shara on the Creator and the creature, there is no similarity between them in the true meaning, as the old recipes - the bulk was hard - unlike the qualities of the creature.



Wasti said the mercy of God - not the same as himself, not Kasemh name, nor did Kvolh, nor Kcefth recipe, except on the approval of pronunciation.



And vacated its old self to have a new recipe, and as impossible to be updated with an old recipe; and all this doctrine of the right and the Sunnis and the community. (Qurtubi c 16 / 9).

- Sayyid Qutb says it - Almighty God's mercy - in the interpretation of this verse, which we have: instinct and believe in this a priori, creator who created things, not uniformity of these things that are created. (C shadows 7 / 272).



The second basis: It must be and must be limited, proof God - the Almighty - of the names and attributes to those contained in the Koran or in the year fixed, they receive through hearing, not the views, it is described is only what has been described by himself, or the description of His Messenger - Allah bless upon him - can not be called unless the so-called by the same or called by His Messenger - peace be upon him -; because God - the Almighty - I know for himself and his attributes and names, he said - meaning -: (Say ye who know the Mother of God) (Baqarah: 140) .

Naim said Sheikh Hamad bin al-Bukhari - may Allah have mercy: - from Kafr likeness of God to His creation, and denies what has been described by God himself or His Messenger, and described by Hamlet, and not what was described as God Himself or His Messenger described by analogy or representation. (K equals: 22).



The third cornerstone: It must be of a person in charge to insure these qualities and names set forth in the book and the year is not a question about how it is done, do not search for the essence because the knowledge of how the capacity depends on knowing how to self, because the characteristics vary depending Mousovadtha, and the same God - the Almighty - not asking about the essence and how it is done, so attributes - the Almighty - is not valid to question how that was done.



Therefore the impact for many of the advances they said when asked about how to flatter God - the Almighty -: (equator known and quality is unknown, and faith and duty to question his heresy) was agreed advances that quality is unknown to us, and to question him of heresy. (See the book of faith: 11